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Our Comanche people developed a unique breed of horse called a Pinto, which was also known as the Medicine Hat or War Bo...
05/31/2025

Our Comanche people developed a unique breed of horse called a Pinto, which was also known as the Medicine Hat or War Bonnet. It was recognized for its fierceness on the battlefield. Our tribe owned many of these magnificent animals. A warrior believed he was invincible when he rode the Medicine Hat into battle. All Comanches desired the war horse and considered it sacred.

This is written by Chief Dan George,In the course of my lifetime I have lived in two distinct cultures. I was born into ...
05/30/2025

This is written by Chief Dan George,
In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfather’s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all. In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.
And beyond this acceptance of one another there was a deep respect for everything in nature that surrounded them. My father loved the earth and all its creatures. The earth was his second mother. The earth and everything it contained was a gift from See-see-am…and the way to thank this great spirit was to use his gifts with respect.
I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morning…I can see him standing by the water’s edge with his arms raised above his head while he softly moaned…”Thank you, thank you.” It left a deep impression on my young mind.
And I shall never forget his disappointment when once he caught me gaffing for fish “just for the fun of it.” “My son” he said, “The Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.”
This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.
I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.
It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.
It is hard for me to understand a culture that not only hates and fights his brothers but even attacks nature and abuses her.
I see my white brothers going about blotting out nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of mother earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; and he chokes the air with deadly fumes.
My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them all…for he alone of all animals is capable of love.
Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.
You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
There have been times when we all wanted so desperately to feel a reassuring hand upon us…there have been lonely times when we so wanted a strong arm around us…I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.
I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in a big family community, and from infancy people learned to live with others.
My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in nature as belonging to him and he expected to share them with others and to take only what he needed.
Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your culture…I wish you had taken something from our culture…for there were some beautiful and good things in it.
Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.
The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love you—with a genuine love that forgives and forgets…a love that gives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach…with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance.
This is brotherhood…anything less is not worthy of the name.
I have spoken

THREE GENERATIONS, cira 1905. Grace Big Medicine, on left, poses with her daughter Annie and her mother Mary Theresa Spo...
05/30/2025

THREE GENERATIONS, cira 1905. Grace Big Medicine, on left, poses with her daughter Annie and her mother Mary Theresa Spotted Hat (Mrs. Albert Lincoln). Portrait was taken by Fred E. Miller on the Crow Reservation (Apsáalooke), southeast of Billings, Montana. I love seeing family resemblances in multi-generational portraits. Text and digital restoration of photo by G.J. Coffrin.

𝐂𝐡𝐢𝐞𝐟 𝐒𝐢𝐭𝐭𝐢𝐧𝐠 𝐁𝐮𝐥𝐥 🔥🔥Sitting Bull was one of the revered leaders of the Sioux tribe. He was born around 1831 in the area...
05/29/2025

𝐂𝐡𝐢𝐞𝐟 𝐒𝐢𝐭𝐭𝐢𝐧𝐠 𝐁𝐮𝐥𝐥 🔥🔥
Sitting Bull was one of the revered leaders of the Sioux tribe. He was born around 1831 in the area between North Dakota and South Dakota, USA.
Sitting Bull became the chief of the Hunkpapa Sioux tribe in 1868. He participated in many battles to protect his tribe's land from US government invasion.
In 1876, during the Battle of Little Bighorn, Sitting Bull led the Sioux and Cheyenne tribes to fight against the US army and defeat General Custer in a famous battle. However, after this victory, the US army increased pressure to suppress the Sioux tribe, and he was forced to leave his land.
After the Battle of Little Bighorn, Sitting Bull lived in adventure and evaded government pursuit. However, he returned to public life and became a key figure in the Sioux tribe's final resistance in the early 20th century.
Sitting Bull was not only famous as a talented and dedicated leader of his tribe, but also as a prophet and religious figure of the tribe. He helped preserve the culture and traditions of the Sioux tribe and always emphasized the connection between humans and nature.
However, in 1890, the US government attacked the Sioux tribe at Pine Ridge Reservation, where Sitting Bull was living. He was killed on December 15, 1890 during this attack. After his death, he became an icon of Native American resistance.

Cheyenne American Horse beside his tepee with his two wives, daughters, and son. Montana. 1901. Photo by L.A. Huffman. S...
05/29/2025

Cheyenne American Horse beside his tepee with his two wives, daughters, and son. Montana. 1901. Photo by L.A. Huffman. Source - Montana Historical Society.

𝗖𝗵𝗶𝗲𝗳 𝗕𝗼𝗻𝗲 𝗡𝗲𝗰𝗸𝗹𝗮𝗰𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗟𝗮𝗸𝗼𝘁𝗮 𝗡𝗮𝘁𝗶𝗼𝗻, 𝟭𝟴𝟵𝟵The Lakota Nation is made up of seven tribes. The Oglala Lakota, or Oglala...
05/28/2025

𝗖𝗵𝗶𝗲𝗳 𝗕𝗼𝗻𝗲 𝗡𝗲𝗰𝗸𝗹𝗮𝗰𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗟𝗮𝗸𝗼𝘁𝗮 𝗡𝗮𝘁𝗶𝗼𝗻, 𝟭𝟴𝟵𝟵
The Lakota Nation is made up of seven tribes. The Oglala Lakota, or Oglala Sioux, are small sects of the group who have around 3,000 member to their specific part of the tribe. The group is familial, and hold women in higher regard than men in their tribe.
Chiefs were chosen on the basis of who their mother's clan as, and the mother is the one who decides how the tribe's property, resources and food would be shared. The tribe had been moved multiple times in the 1870s, with them finally settling in Pine Ridge Indian Reservation in South Dakota.

Good wordsHistory is not there for you to like or dislike. it is there for you to learn from it. And if it offends you, ...
05/28/2025

Good wordsHistory is not there for you to like or dislike. it is there for you to learn from it. And if it offends you, even better. Because then you are less likely to repeat it. It''s not yours to erase. It belongs to all of us.

Geronimo. Apache. 1901. Photo by C.D. Arnold?
05/27/2025

Geronimo. Apache. 1901. Photo by C.D. Arnold?

Philip Return From Scout. Lakota. ca. 1880-1900. Photo by Geoffrey Duncan. Source - Denver Public Library.
05/27/2025

Philip Return From Scout. Lakota. ca. 1880-1900. Photo by Geoffrey Duncan. Source - Denver Public Library.

Wes Studi is a native American Cherokee actor and Vietnam veteran.You may have seen him in a few movies such as "Last of...
05/26/2025

Wes Studi is a native American Cherokee actor and Vietnam veteran.
You may have seen him in a few movies such as "Last of the Mohicans" or "Dances with Wolves". Aside from the movies, he is an activist for both Native Americans and wounded combat veterans.
His first language was Cherokee an Iroquoian language and he didn't learn English until he started grade school.
His native language is an endangered language.
In fact, most of the indigenous languages in the Americas are endangered.
More than one thousand separate languages still spoken in the Americas and most of these languages will be extinct by the end of the next century.
Thank you for your service Wes!

Thought for todayBob Marley was once asked if there was a perfect woman. He replies :Who cares about perfection?Even the...
05/26/2025

Thought for todayBob Marley was once asked if there was a perfect woman. He replies :Who cares about perfection?
Even the moon is not perfect, it is full of craters.
The sea is incredibly beautiful, but salty and dark in the depths.
The sky is always infinite, but often cloudy.
So, everything that is beautiful isn't perfect, it's special.
Therefore, every woman can be special to someone.
Stop being "perfect", but try to be free and live, doing what you love, not wanting to impress others!

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