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Alleged Armed Invasion Throws Ogidigbẹn into Turmoil as Community Seeks Federal InterventionOgidigbẹn community in Ugbor...
21/12/2025

Alleged Armed Invasion Throws Ogidigbẹn into Turmoil as Community Seeks Federal Intervention

Ogidigbẹn community in Ugborodo, Delta State, was on Saturday, 20 December 2025, gripped by fear following an alleged unprovoked invasion by armed men reportedly linked to prominent figures, Ayiri Emami and Chief Thomas Ereyitomi, the member representing Warri Federal Constituency in the House of Representatives. The operation was allegedly carried out through a proxy identified as Mr. Tunu Onuwaje. Residents said the attackers stormed the area, disrupting daily life and forcing many inhabitants to flee for safety.

Community leaders described the incident as part of a sustained campaign of intimidation aimed at breaking Ogidigbẹn’s long-standing resistance to external political and economic control. According to them, the community has remained firm in asserting its autonomy, a stance that has set it apart from neighbouring areas that have, in their words, “succumbed to pressure.”

Sources within the community claimed that Ogidigbẹn’s position has made it a target of what they described as a “capture and conquer” agenda, allegedly pursued through intimidation, propaganda, and violence. They insisted that there was no prior dispute or provocation that could justify the invasion, on that Ogidigben avoided to be a part of the recent protest at Chevron facility.

Attention has also focused on Chief (Capt.) John Okpeyo Daje, a key community leader widely credited with shielding Ogidigbẹn from external influence. Residents believe his absence at the time of the incident; he was reportedly in Warri attending a chieftaincy ceremony at the Palace of the Olu of Warri was deliberately exploited by those behind the attack.

Residents further alleged that during the invasion, armed men set fire to the residence of Chief (Capt.) John Okpeyo Daje, destroying his house and several vehicles. They also claimed that multiple other houses within Ogidigbẹn were burnt today 21st December, 2025. In addition, community members accused the attackers of committing sexual violence against some innocent girls during the operation. These allegations have heightened outrage and trauma within the community, with residents calling for urgent investigation and justice for the affected victims.

The incident was further complicated by the death of Mr. Emiko Onuwaje yesterday. Community accounts disputed claims circulating online that he was an indigene or resident of Ogidigbẹn, alleging instead that he was part of the group that entered the community during the invasion with fi****ms.

Eyewitnesses told community leaders that Mr. Onuwaje may have been fatally shot amid the confusion that followed sporadic gunfire, possibly by one of the invading group. They rejected suggestions that Ogidigbẹn youths were responsible, describing such allegations as misleading and unsubstantiated.

Residents stressed that the late Mr. Emiko Onuwaje was not an innocent bystander but was allegedly mobilised to intimidate locals. While expressing sympathy to his family, they called for accountability from those they say organised the operation that ultimately led to his death.

As of press time, community representatives claimed that armed elements were still being sighted around the seashore area, heightening fear among residents and preventing a return to normal activities. They warned that the situation could further deteriorate if urgent action is not taken.

Community sources also alleged that following a failed protest at Chevron, individuals loyal to Ayiri Emami and Chief Thomas Ereyitomi mobilised armed men to Ogidigbẹn, where clashes reportedly occurred. They claimed that during the unrest, one person was mistakenly killed amid the violence.

Subsequently, the Ogidigbẹn community issued an SOS to the Federal Government, the Delta State Government, the Inspector-General of Police, the Chief of Defence Staff, and other security agencies, calling for immediate intervention and the restoration of peace.

They specifically demanded a thorough, transparent investigation into the incident, including the alleged role played by Mr. Tunu Onuwaje, insisting that Ogidigbẹn seeks no conflict but only the right to live without intimidation, destruction, or violence.

12/12/2025

Please this is a message to our itsekiri brothers in sapele,go on with your Olaraja installation, we love and support you.

BREAKING: Tension in Omadino as Akpata Community Razed by Suspected Ijaw Militants on Tantita Uniform Omadino, Warri Kin...
25/05/2025

BREAKING: Tension in Omadino as Akpata Community Razed by Suspected Ijaw Militants on Tantita Uniform

Omadino, Warri Kingdom – Delta State | May 25, 2025

Tension is rising in Warri Kingdom, warri south west local government area, following a coordinated and violent attack on Akpata Community, a settlement under Omadino in the oil-rich Warri South-West Local Government Area of Delta State. The attack, which took place in the early hours of today, is believed to have been carried out by heavily armed individuals suspected to be Ijaw-speaking youths from the Gbaramatu community.

Eyewitnesses report that the assailants arrived in multiple speedboats, armed with high-powered weapons and speaking Ijaw, launching their assault from the Gbaramatu area. The entire Akpata settlement, home to several oil wellheads, was set ablaze, reducing buildings and infrastructure to rubble. Panic has gripped the region, with many residents fleeing to safety amid fears of further violence.

This incident marks a disturbing escalation in the long-standing tensions between the Itsekiri and Ijaw communities, echoing the dark memories of the Warri Crisis of the late 1990s and early 2000s, in which the Ijaw militias were infamously the first aggressors against the Itsekiri people.

It is important to note that Akpata is an Itsekiri community under the traditional jurisdiction of Omadino Community, one of the oldest and most established Itsekiri towns in Warri Kingdom. The area is not only of cultural significance but also a critical node in Nigeria’s oil production network.

The attacked settlement has in the past faced threats and sabotage, with reports indicating that men affiliated with Tantita Security Services, linked to certain militant interests, have previously attempted to occupy Well 10 oil facility under the guise of installing illegal security outposts (so-called "Niger Units") in a bid to lay claim to Omadino lands.

Call for Government Intervention

As of this report, security agencies have not issued an official statement. The Delta State Government and the Federal Government are being urgently called upon to act decisively to prevent a full-scale conflict from erupting.

Community leaders across Itsekiri territories are urging their people to remain calm but vigilant, even as they demand a transparent investigation and the immediate arrest of the perpetrators.

This attack, if left unchecked, risks plunging the fragile peace of the Niger Delta region into renewed unrest. The Federal Government must act now to protect the lives and property of the Itsekiri people, uphold the rule of law, and ensure that criminality is not rewarded with silence or inaction.

The international community, oil companies operating in the region, and civil society groups are also urged to monitor the situation closely and lend their voices to calls for peace, justice, and the security of indigenous Itsekiri communities.



https://www.nigerdeltavanguard.com/breaking-tension-in-omadino-as-akpata-community-razed-by-suspected-ijaw-militants-on-tantita-uniform/

2025 IDJU-OVWURIE (AGBASSA JUJU) CULTURAL FESTIVAL OF AGBARHA KINGDOMTHIS PAGE DOESN'T SUPPORT VIOLENCE
29/04/2025

2025 IDJU-OVWURIE (AGBASSA JUJU) CULTURAL FESTIVAL OF AGBARHA KINGDOM

THIS PAGE DOESN'T SUPPORT VIOLENCE

THIS IS SAD, HOW CAN A VICE CHAIRMAN WHO IS AN URHOBO SON DO THIS TO HIS FELLOW HUMAN, ALL FOR WHAT FOR POLITICS? SAD DA...
07/04/2025

THIS IS SAD, HOW CAN A VICE CHAIRMAN WHO IS AN URHOBO SON DO THIS TO HIS FELLOW HUMAN, ALL FOR WHAT FOR POLITICS? SAD DAY INDEED

PRESS RELEASE ✅HUGE MONEY HAVE BEEN GIVEN TO SOME URHOBOS TO JOIN THE ITSEKIRIS TO PROTEST THE INEC DELINEATION RESULTS ...
06/04/2025

PRESS RELEASE ✅

HUGE MONEY HAVE BEEN GIVEN TO SOME URHOBOS TO JOIN THE ITSEKIRIS TO PROTEST THE INEC DELINEATION RESULTS - Urhobo Delineation committee

ANY URHOBO THAT WILL JOIN THEM TO PROTEST SHOULD BE TAGGED AS BETRAYALS OF THE URHOBO STRUGGLE

19/09/2024

The difference between Warri, Iwerre and Wado

Yes I have stated before that the Word Warri is derived from the word Iwerre, an ancient name for ode Itsekiri. That was my findings after a long and painstaking research, and I know that many of you will not like this. But the Truth is the Truth whether we like it or not. The following eminent historians have also Published this Truth in their books.

1) Late Prof. Obaro Ikime, the first Professor of history in the either Niger DELTA. He said so in his book Niger DELTA Rivalry.

2) The Urhobo Professor of History late Peter Ekeh, founder of the Urhobo Historically Society UHS, also said this in his book "Warri Township under British colonial Rule"

3) Late Chief T.E.A Salubi, the longest ever serving UPU President from 1962 till 1982, also said this in an article he wrote in 1952, when Awolowo changed the Title of the Olu of Itsekiri to Olu of Warri.
4) Many British colonial DOCUMENTS at the National archives in Ibadan also attests to this.

Now listen....that a word is derived from another word, or is a Corruption of a word doesn't make them to be the same. Once a word is corrupted, the corrupted version is no longer same with the Original one.

Take for example, the word Volcano. Volcano is derived from the Latin word Vulcan, which was the Roman mythology god of fire. But Volcano and Vulcan do not have the same meaning.

So once the Word Iwerre was CORRUPTED to Warri by the British, they are no longer the same thing.

But know that if Warri is the corruption of the word IWERE, then is it not clear that the Original title of the Olu is the Olu of IWERE, before the British corrupted it to Warri?? therefore, he was never known ORIGINALLY as the Olu of Warri, before the BRITISH CORRUPTED it. Once something is corrupted , it can never be the same with the Original.......

Now see this
The Iwere Royal choir is not same as the Warri Royal choir.
Chief Benson Obire is a Warri man, but he is not an IWERE man.
Nana of Itsekiri was an IWERE man, but never a Warri man.
Chief Pessu is a Warri man and also an IWERE man.

Royal Iwere foundation, is Different thing from Royal Warri foundation. Iwere children's cultural group is Different from Warri children's cultural group.

So if you can read carefully all the examples I made above only one conclusion can be derived, that the word Iwere is synonymous or equivalent with the word Itsekiri.

So it means Olu of IWERE is the same as Olu of Itsekiri.

But the word Warri is not not equal to the word Iwere, despite the fact that Warri was derived from it. Warri now has a meaning Different from the Original Iwerre. That was why the British in 1936, when they refused to Crown Ginuwa II as the Olu of Warri and instead crowned him as the Olu of Itsekiri said....."the Word Warri has a different meaning to us....that to us the Word Warri HAS SAUNTERED BEYOND THE ITSEKIRIS".
It is now the name of a cosmopolitan town, the name of a district and the name of a Province.

You are Iwerre, but IWERE is not Warri even though the word Warri is a corruption of the word Iwere.

So I am advising the Itsekiris that the most accurate title for their Monarch, is either the Olu of Itsekiri or Olu of Iwerre. This is because the word Warri According to the BRITISH has Sauntered BEYOND THE ITSEKIRIS, meanwhile the word Iwerre has not sauntered beyond the Itsekiris.
So trying to get the Olu of Warri Title, means the Olu and the Itsekiris actually wants to dominate the other people that the word Warri has Sauntered upon. But accepting the Olu of IWERRE Title means the Olu wants to Lord over his own Itsekiri Subjects because, the word Iwerre did not SAUNTER beyond the Itsekiris.
Be content with what you have, that is what the Holy scriptures say.

But if the Olu INSIST on answering the Olu of Warri title, then those whom the word Warri has Sauntered upon, also have a way, to free themselves from the influence of that Sauntering.

And so in 1952, the same Awolowo unsauntered it from those outside of the Warri Division in the Warri Province by changing the name of the Warri Province to Delta Province.

But within a period of 70 years, the word Warri through urbanization, has once again Sauntered BEYOND the Itsekiris. It is now in Agbarho, Adeje, Osubi, Ugolo, Otokutu, Udu and Uvwie.

So what should we do??

We should unsaunter it by changing their Urhobo areas to Wado City.

That is our simple Wado city ADVOCACY message.

Dr Ejiro Imuere

Men on the high mountain comes like Bee's 🐝 and go back like eagle 🦅 You can't see them coming because they carry so muc...
12/09/2024

Men on the high mountain comes like Bee's 🐝 and go back like eagle 🦅

You can't see them coming because they carry so much anointing to heal and deliver.

What you don't know is bigger than you 💪🏾

12/09/2024

Julius Berger to renovate the Wado City township stadium,this is very lovely and welcome👏👏👏👏

Update..!!!Information reach say dis guy wey he name na Good luck inyang naim be the youth chairman for Eko Amukpe.Accor...
12/09/2024

Update..!!!

Information reach say dis guy wey he name na Good luck inyang naim be the youth chairman for Eko Amukpe.

According to information reaching us Dem say na so so th!EF he dey th!ef Waka, Dem say he go th!ef block, Sand and granite for eziafa secondary school and 2by2 plank nai area gbab am, As another tori still come say he dey sell one land give 3 person, Nai the community vex relieve am from the office of youth chairman, As we dey update so he's no more the youth chairman of Eko Amukpe again.

Make una look e face well oo, In case he don sell land give u before.

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